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The bread of life that we need each day to augment eternal life in us renders our will a docile instrument of the divine will, establishes in us the kingdom of God, and purifies our lips and heart to glorify His holy name.

Whoever, led by the truth of faith, seeks God, will set out by his free effort precisely to there, where the mystically graced are drawn...into the empty solitude of his interior in order to linger there in dark faith- in a simply loving upward glance of the spirit to the hidden God who is presently veiled.

The day on which God has unrestricted power over our hearts we shall also have unrestricted power over his. If we ponder this, we will no longer dare to judge anyone else. But neither will we be discouraged if, after living in the Order for a long time, we must admit we are still bunglers and beginners.

To make the Eucharist part of one's own life means to go beyond the limitations of one's own life and to graft oneself onto the immensity of Christ's life. He who visits the Lord in His house will not always want to bother Him about his own affairs, but will begin to interest himself in the affairs of the Lord.

By contrast with the lethargy that comes from lack of vital energy, resting in God is something completely new and unique. The former was dead silence. Now it is replaced by the feeling of being safe, of being relieved from all anxiety and responsibility and obligation to act. And as I surrender myself to this feeling, little by little new life begins to fill me, and to stimulate me – without any exercise of my will – to new activity.

Each morn You come to me at early Mass,
Your flesh and blood become my food and drink; And wonders are accomplished.

Your body permeates mine mysteriously,
I feel Your soul becoming one with mine:
I am no longer what I used to be.

You come and go, but still the seed remains Which You have sown for future splendor,
Hid in the body made from dust.

If God is in us, and if God is love, it is inevitable that we be brothers; because love of our neighbor is the measure of our love for God.

Even the poorest and the one most bowed down under the weight of sins can stand before the Lord and pray for someone else. First, because the Lord is not only just but merciful. And second, because there can be nothing more pleasing to God than a sincere prayer.

Human activities cannot help us, but only the suffering of Christ. It is my desire to share in it.

The title of Mary as our mother is not merely symbolic. Mary is our mother in the most real and lofty sense, a sense which surpasses that of earthly maternity. She begot our life of grace for us because she offered up her entire being, body and soul, as the Mother of God. That is why an intimate bond exists between Mary and ourselves.

Do not accept anything as the truth if it lacks love. And do not accept anything as love which lacks truth! One without the other becomes a destructive lie.

Faith furnishes a certain but obscure knowledge to the understanding. In fact it shows us God as inaccessible light, as incomprehensible and infinite Being before whom every natural force gives way. And it is just for this motive that faith reduces reason to its intrinsic nothingness: to the realization of its impotence and of the grandeur of God.