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Do not accept anything as the truth if it lacks love. And do not accept anything as love which lacks truth! One without the other becomes a destructive lie.

Faith furnishes a certain but obscure knowledge to the understanding. In fact it shows us God as inaccessible light, as incomprehensible and infinite Being before whom every natural force gives way. And it is just for this motive that faith reduces reason to its intrinsic nothingness: to the realization of its impotence and of the grandeur of God.

Things were in God's plan which I had not planned at all. I am coming to the living faith and conviction that - from God's point of view - there is no chance, and that the whole of my life, down to every detail, has been mapped out in God's divine providence and makes complete and perfect sense in God's all-seeing eyes.

Our work in the midst of others will be efficacious and blessed by God only if we do not yield even one centimeter of the sure ground of our faith, and if we follow our conscience without letting ourselves be influenced by human respect.

He who in blind faith no longer desires anything in so far as God wills it, has at last reached the highest stage attainable by man supported by the grace of God.

In the Passion and death of Christ our sins were consumed by fire. If we accept that in faith, and if we accept the whole Christ in faith-filled surrender, which means, however, that we choose and walk the path of the imitation of Christ, then He will lead us "through His Passion and cross to the glory of His Resurrection." This is exactly what is experienced in contemplation: passing through the expiatory flames to the bliss of the union of love. This explains its twofold character. It is death and resurrection.

The darkness that leads to God is, as we already know, faith. It is the only means that leads to union because it sets God before our eyes as he is: as infinite, as triune. Faith resembles God in that both blind the intellect and appear to it as darkness. "The greater one's faith the closer is one's union with God."

Faith is the way that traverses the night leading to the goal of union with God; in it is accomplished the painful rebirth of the spirit, its transformation from natural being into supernatural being.

I believe I see my task in a clearer and more precise way. This also means seeing my ineptitude ever more deeply, but at the same time also the possibility of being an instrument in spite of everything.

In the Passion and death of Christ our sins were consumed by fire. If we accept that in faith, and if we accept the whole Christ in faith-filled surrender, which means, however, that we choose and walk the path of the imitation of Christ, then He will lead us "through His Passion and cross to the glory of His Resurrection." This is exactly what is experienced in contemplation: passing through the expiatory flames to the bliss of the union of love. This explains its twofold character. It is death and resurrection.

Just as Jesus in the extreme abandonment at His death surrendered Himself into the hands of the invisible and incomprehensible God, so will the soul yield herself to the midnight darkness of faith which is the only way to the incomprehensible God.

Whoever, led by the truth of faith, seeks God, will set out by his free effort precisely to there, where the mystically graced are drawn...into the empty solitude of his interior in order to linger there in dark faith- in a simply loving upward glance of the spirit to the hidden God who is presently veiled.