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To belong wholly to God, to give oneself to Him, to His service, for love, this is the vocation, not only of all the elect but of every Christian; whether consecrated or not, man or woman.

For by doing what God demands of us with total surrender of our innermost being, we cause the divine life to become our own inner life. Entering into ourselves, we find God in our own selves.

Each morn You come to me at early Mass,
Your flesh and blood become my food and drink; And wonders are accomplished.

Your body permeates mine mysteriously,
I feel Your soul becoming one with mine:
I am no longer what I used to be.

You come and go, but still the seed remains Which You have sown for future splendor,
Hid in the body made from dust.

To be a child of God, that means to be led by the hand of God, to do the will of God, not one's own will, to place every care and every hope in the hand of God and not to worry about oneself or one's future. On this rests the joy of the child of God.

Just as the Lamb had to be killed to be raised upon the throne of glory, so the path to glory leads through suffering and the cross for everyone chosen to attend the marriage supper of the Lamb. All who want to be married to the Lamb must allow themselves to be fastened to the cross with him. Everyone marked by the blood of the Lamb is called to this, and that means all the baptized. But not everyone understands the call and follows it.

Here one can only endeavor to live with ever greater fidelity and purity the life that one has chosen in order to offer it as an acceptable sacrifice for all those with whom one is united.

Faith furnishes a certain but obscure knowledge to the understanding. In fact it shows us God as inaccessible light, as incomprehensible and infinite Being before whom every natural force gives way. And it is just for this motive that faith reduces reason to its intrinsic nothingness: to the realization of its impotence and of the grandeur of God.

More effective than the mortification one practices according to one's own choice is the cross that God lays upon one, exteriorly and interiorly.

Christ's love knows no bounds, is never ending, does not draw back before ugliness and filth. He came for sinners and not for the just, and if the love of Christ lives in us we ought to do as He did and set ourselves to seek the lost sheep.

...Sunday must be a great door through which celestial life can enter into everyday life, and strength for the work of the entire week, and how the great feasts, holidays, and seasons of lent, lived though in the spirit of the Church permit the soul to mature the more from year to year to the eternal Sabbath rest.

But can we still say 'Thy will be done' when we are no longer certain what God's will would have of us? Do we still have the means to hold to His ways when the inner light dies out? There are such means, indeed such strong means... He knows our nature; He takes it into consideration and therefore He has given us everything which can help us to reach our goal.

My life begins anew each morning and ends each evening; beyond that I have no plans or intentions; that is, it may be part of one's daily duties to plan ahead, but one must never worry about the next day.