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Come, Holy Spirit. Spirit of truth, you are the reward of the saints, the comforter of souls, light in the darkness, riches to the poor, treasure to lovers, food for the hungry, comfort to those who are wandering; to sum up, you are the one in whom all treasures are contained.

Prayer ought to be humble, fervent, resigned, persevering, and accompanied with great reverence. One should consider that he stands in the presence of a God, and speaks with a Lord before whom the angels tremble from awe and fear.

That is not true virtue which does not suffer a real test through opposition.

Anyone in constant struggle, let him have recourse to you who are a tranquil sea...Whoever is tempted,... let him have recourse to you, who are the mother of humility; and nothing drives away the devil more than humility. Let them, one and all, have recourse to you, O Mary!

O my God, if I might be made worthy to give my life for the good of souls and to put an end to all this malice, what a comfort this would be!

Your wisdom, O Word, is like the bush you showed to Moses, which burned, but was not consumed...Those who seek and go after the wisdom that is human abhor your wisdom, but to God human wisdom is foolishness....In addition, by abhorring your wisdom, they deny themselves union with you, for by offending you they deprive themselves both of you and of it....

O my beloved Spouse and loving Word, you engender the Body of the holy Church in a way which you alone know and understand...By means of your Blood, you make a well-organized, well-formed body of which you are the head. The angels delight in its beauty, the archangels admire it, the seraphim are enraptured by it, all the angelic spirits marvel at it, and all the souls of the blessed in heaven rejoice in it. The Blessed Trinity takes delight in it in a manner beyond our comprehension.

Almighty Father, I place the Precious Blood of Jesus before my lips before I pray, that my prayers may be purified before they ascend to Your divine altar.

O Eternal Father, that You are blessed and glorious in Yourself is no cause for wonder. That all creatures are blessed and glorious through You is no cause for wonder. But that You communicate Yourself to, and take pleasure in, a creature so vile, this is a cause for wonder....

...You (Jesus) crown the intense desire to do a work, where there is no possibility of doing it, more than a work done without the desire. And if Your work will not be accomplished, it will not be for this reason, that is not Your will, but because there is not the proper disposition in creatures, or generous hearts to do it, as would be necessary...

That is not true virtue which does not suffer a real test through opposition.

O Mary, anyone who looks at you is comforted in any anxiety or tribulation or pain, and is victorious over any temptation. Anyone who does not know something about God, let him have recourse to you, O Mary.