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Some of these persons become so evil-minded that they do not want anyone except themselves to appear holy; and so by both word and deed they condemn and detract others whenever the occasion arises, seeing the little splinter in their brother's eye and failing to consider the wooden beam in their own eye [Mt. 7:3]; they strain at the other's gnat and swallow their own camel [Mt. 23:24].

Some there are who call the Bridegroom their Beloved, but He is not really beloved, because their heart is not wholly with Him. Their prayers are, therefore, not so effectual before God, and they shall not obtain their petitions until, persevering in prayer, they fix their minds more constantly upon God and their hearts more wholly in loving affection upon Him, for nothing can be obtained from God but by love.

God has to work in the soul in secret and in darkness because if we fully knew what was happening, and what Mystery, transformation, God and Grace will eventually ask of us, we would either try to take charge or stop the whole process.

"In perfect love this law holds:

that the lover become like the one he loves;

for the greater their likeness the greater their delight.

Surely your bride's delight would greatly increase

were she to see you like her, in her own flesh."

"My will is yours," the Son replied,

"and my glory is that your will be mine...

What we need most in order to make progress is to be silent before this great God with our appetites and our tongue, for the language He best hears is silent love.

The immense gifts of God can only be contained by empty and solitary hearts.  Therefore our Lord, who loves you greatly, wishes you to be quite alone, for he desires to be your only companion.

The road and ascent to God, then, necessarily demands a habitual effort to renounce and mortify the appetites; the sooner this mortification is achieved, the sooner the soul reaches the top. But until the appetites are eliminated, a person will not arrive, no matter how much virtue he practices. For he will fail to acquire perfect virtue, which lies in keeping the soul empty, naked, and purified of every appetite.

Aristotle says that, even as are the eyes of the bat with regard to the sun, which is total darkness to it, even so is our understanding to that which is greater light in God, which is total darkness to us. And he says further that, the loftier and clearer are the things of God in themselves, the more completely unknown and obscure are they to us.

For on this road there is room only for self denial (as our Savior asserts) and the cross. The cross is a supporting staff and greatly lightens and eases the journey.

When the spiritual man has been brought to nothing, when his humility is perfect, then will take place the union of the soul with God. This consists not in spiritual refreshment, sweetness and fine sentiments but in the living death of the cross.

Lonely valleys are quiet, pleasant, cool, shady and flowing with fresh waters; in the variety of their groves and in the sweet song of the birds, they afford abundant recreation and delight...and in their solitude and silence they refresh and give rest.  These valleys are what my Beloved is to me.

Good works wrought in the season of spiritual dryness and hardness are like the freshness of the winter morning. What we then do for God in dryness of spirit is most precious in His eyes. It is then that we acquire abundant virtues and graces, and what we achieve with toil and labor is in general better, more perfect and lasting than what we acquire in spiritual sweetness.