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... When there is union of love, the image of the Beloved is so sketched in the will and drawn so vividly, that it is true to say that the Beloved lives in the lover and the lover in the Beloved...The reason is, that in the union and transformation of love, each gives possession of self to the other, and each leaves and exchanges self for the other. Thus each one lives in the other and is the other, and both are one in the transformation of love.

What do you ask, then, and seek, my soul? Yours is all of this, and all is for you. Do not engage yourself in something less, nor pay heed to the crumbs which fall from your Father's table. Go forth and exult in your Glory! Hide yourself in It and rejoice, and you will obtain the supplications of your heart.

He should not go seeking after new things which can only satisfy the desires in a superficial manner (and even here cannot satisfy fully) while leaving the spirit weak and empty, without deep inner virtue.

When the soul reflects that God is the guide of its blind self, then its main preoccupation will be to see that it sets no obstacle in the way of its Guide, the Holy Spirit, upon the road by which God is leading it.

How impossible it is for a soul to judge the things of God aright! To do so it must completely get rid of its desire and pleasures apart from God.

Never take a man for your example in the tasks you have to perform, however holy he may be, for the devil will set his imperfection before you. But imitate Christ, who is supremely perfect and supremely holy, and you will never err.

Oh, then soul most beautiful among all creatures, so anxious to know the dwelling place of your Beloved so you may go in search of him and be united with him, now we are telling you that you yourself are his dwelling and his secret inner room and hiding place.

There is reason for you to be elated and joyful in seeing that all your good and hope is so close as to be within you, or better, that you cannot be without him.

...many of these would have God will that which they themselves will, and are fretful at having to will that which He wills...Hence it happens to them that oftentimes they think that that wherein they find not their own will and pleasure is not the will of God; and that, on the other hand, when they themselves find satisfaction, God is satisfied. Thus they measure God by themselves and not themselves by God, acting quite contrarily to that which He Himself taught in the Gospel, saying: That he who should lose his will for His sake, the same should gain it; and he who should desire to gain it, the same should lose it.

A soul that is hard because of self-love grows harder. O good Jesus, if you do not soften it, it will ever continue in its natural hardness.

Strive to preserve your heart in peace; let no event of this world disturb it; reflect that all must come to an end.

The very pure spirit does not meddle with exterior attachments or human respect, but it communes inwardly with God, alone and in solitude as to all forms, and with delightful tranquility, for the knowledge of God is received in divine silence.

Now I ask You, Lord, not to abandon me at any time in my recollection, for I am a squanderer of my soul.