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It is right that the soul, as far as it is able, should work to purify itself, that it may merit that God take it into His Divine care and heal it of those imperfections before which it is helpless.

To lose always and let everyone else win is a trait of valiant souls, generous spirits, and unselfish hearts; it is their manner to give rather than receive even to the extent of giving themselves. They consider it a heavy burden to possess themselves, and it pleases them more to be possessed by others and withdrawn from themselves, since we belong more to that infinite Good than we do to ourselves.

They must not be anxious about their meditation, being content simply with directing their attention lovingly towards God; and all this without anxiety or effort, or any desire to feel and taste His presence.

Live in faith and hope even though you are in darkness, for in this darkness God enfolds the soul. Cast your cares upon God, for you are His, and He will never forget you.

True spirituality seeks for bitterness rather than sweetness in God, inclines to suffering rather than consolation. It knows that this is to follow Christ and deny self, while the other course is perhaps nothing but seeking oneself in God, which is the very opposite of love.

When the soul reflects that God is the guide of its blind self, then its main preoccupation will be to see that it sets no obstacle in the way of its Guide, the Holy Spirit, upon the road by which God is leading it.

He should not go seeking after new things which can only satisfy the desires in a superficial manner (and even here cannot satisfy fully) while leaving the spirit weak and empty, without deep inner virtue.

Never take a man for your example in the tasks you have to perform, however holy he may be, for the devil will set his imperfection before you. But imitate Christ, who is supremely perfect and supremely holy, and you will never err.

How impossible it is for a soul to judge the things of God aright! To do so it must completely get rid of its desire and pleasures apart from God.

It is well known by experience that, when the will of a man is affectioned to one thing, he prizes it more than any other; although some other thing may be much better, he takes less pleasure in it. And if he wishes to enjoy both, he is bound to wrong the more important, because he makes an equality between them. Wherefore, since there is naught that equals God, the soul that loves some other thing together with Him, or clings to it, does Him a grievous wrong. And if this is so, what would it be doing if it loved anything more than God?

There are others who are vexed with themselves when they observe their own imperfectness, and display an impatience that is not humility; so impatient are they about this that they would fain be saints in a day.

...He brought about the reconciliation and union of the human race with God through grace. The Lord achieved this...at the moment in which he was most annihilated... The journey, then, does not consist in consolations, delights, and spiritual feelings, but in the living death of the cross, sensory and spiritual, exterior and interior.