Archive

...He brought about the reconciliation and union of the human race with God through grace. The Lord achieved this...at the moment in which he was most annihilated... The journey, then, does not consist in consolations, delights, and spiritual feelings, but in the living death of the cross, sensory and spiritual, exterior and interior.

Oh, then, spiritual soul, when you see your appetites darkened, your inclinations dry and constrained, your faculties incapacitated for any interior exercise, do not be afflicted; think of this as a grace, since God is freeing you from yourself and taking from you your own activity.

Take God for your spouse and friend and walk with him continually, and you will not sin and will learn to love, and the things you must do will work out prosperously for you.

Although he is not displeased with other souls that have not reached this union, for after all they are in the state of grace, yet insofar as they are not well disposed his dwelling is secret to them, even though he does dwell in them.

Good works wrought in the season of spiritual dryness and hardness are like the freshness of the winter morning. What we then do for God in dryness of spirit is most precious in His eyes. It is then that we acquire abundant virtues and graces, and what we achieve with toil and labor is in general better, more perfect and lasting than what we acquire in spiritual sweetness.

...He brought about the reconciliation and union of the human race with God through grace. The Lord achieved this...at the moment in which he was most annihilated... The journey, then, does not consist in consolations, delights, and spiritual feelings, but in the living death of the cross, sensory and spiritual, exterior and interior.

After God places these three last kinds of good in the soul, he no longer remembers her former ugliness and sin, as he declares through Ezekiel [Ez. 18:22], for on account of these goods she is very agreeable to him. And once he has blotted out this sin and ugliness, he no longer reproaches her for it, or fails to impart more favors, since he never judges a thing twice [Na. 1:9].

Oh, then, spiritual soul, when you see your appetites darkened, your inclinations dry and constrained, your faculties incapacitated for any interior exercise, do not be afflicted; think of this as a grace, since God is freeing you from yourself and taking from you your own activity.

Pay no attention to the affairs of others, whether they be good or bad, for besides the danger of sin, this is a cause of distractions and the lack of spirit.

God sustains every soul and dwells in it substantially, even though it be that of the greatest sinner in the world,
and this union is natural. The supernatural union exists when God’s will and the soul’s will are in conformity.
Therefore the soul rests transformed in God through love.

Good works wrought in the season of spiritual dryness and hardness are like the freshness of the winter morning. What we then do for God in dryness of spirit is most precious in His eyes. It is then that we acquire abundant virtues and graces, and what we achieve with toil and labor is in general better, more perfect and lasting than what we acquire in spiritual sweetness.

Oh, what a sheer grace it is for the soul to be freed from the house of its senses! This good fortune, in my opinion, can only be understood by the ones who have tasted it. For then such persons will become clearly aware of the wretched servitude and the many miseries they suffered when they were subject to the activity of their faculties and appetites.