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The strength of the soul consists in its faculties, passions and desires, all of which are governed by the will. Now when these  faculties, passions and desires are directed by the will toward God, and turned away from all that is not God, then the strength of the soul is kept for God, and thus the soul is able to love God with all its strength.

A person makes progress only by imitating Christ, who is the Way, the Truth, and the Life. No one goes to the Father but through him, as he states himself in St. John [Jn. 14:6]. Elsewhere he says: I am the door; anyone who enters by me shall be saved [Jn. 10:9]. Accordingly, I would not consider any spirituality worthwhile that wants to walk in sweetness and ease and run from the imitation of Christ.

Reflect that the most delicate flower loses its fragrance and withers fastest; therefore guard yourself against seeking to walk in a spirit of delight, for you will not be constant. Choose rather for yourself a robust spirit, detached from everything, and you will discover abundant peace and sweetness, for delicious and durable fruit is gathered in a cold and dry climate.

Sensible satisfaction is inconstant and very quick to fail.

We must keep in mind, for the better understanding of this, that the soul lives there where it loves, rather than in the body which it animates. The soul does not live by the body, but, on the contrary, gives it life, and lives by love in that which it loves.

God sustains every soul and dwells in it substantially, even though it be that of the greatest sinner in the world,
and this union is natural. The supernatural union exists when God’s will and the soul’s will are in conformity.
Therefore the soul rests transformed in God through love.

He who desires nothing but God does not walk in darkness, however blind and poor he may think himself to be.

Hence it happens to them that oftentimes they think that wherein they find not their own will and pleasure is not the will of God; and that, on the other hand, when they themselves find satisfaction, God is satisfied. Thus they measure God by themselves and not themselves by God, acting quite contrarily to that which He Himself taught in the Gospel, saying: That he who should lose his will for His sake, the same should gain it; and he who should desire to gain it, the same should lose it.

Preserve a habitual remembrance of eternal life, recalling that those who hold themselves the lowest and poorest and least of all will enjoy the highest dominion and glory in God.

Through this humility acquired by means of self-knowledge, individuals are purged of all those imperfections of the vice of pride into which they fell in the time of their prosperity. Aware of their own dryness and wretchedness, the thought of their being more advanced than others does not even occur in its first movements, as it did before; on the contrary, they realize that others are better.

...he does not permit himself in the quietude, but strives after the other more sensory experience. But the more habituated

he becomes to this calm, the deeper his experience of the general loving knowledge of God will grow.

The very pure spirit does not meddle with exterior attachments or human respect, but it communes inwardly with God, alone and in solitude as to all forms, and with delightful tranquility, for the knowledge of God is received in divine silence.