I long to behold the light of his gaze.
Oh! What splendor must shine in his eyes!
In contemplating this Only Begotten of the Father
I will have the Three and I will have all of Heaven!
He will make his light shine in my soul,
He will purify me in divine flames.
O my adored Word
Luminous Beauty,
Look upon me!
I love You so much, my heart burns with love for You, that I cannot live calm and happy, while You, my Beloved Spouse, suffer.
He wants you to go out from yourself to leave all preoccupations, in order to retire into that solitude which He is choosing for Himself in the depths of your heart. He is always there, even when you do not feel Him. He is waiting for you, to establish with you...an intimate union.
...God has an immense desire to enrich us with His graces, but it is we who determine the amount to the extent that we know how to let ourselves be immolated by Him...
O Lord, it is no longer just a veil that hides You from me, but a thick high wall...It is hard, after having felt so near You! But I am ready to remain in this state for as long as it pleases You to leave me in it, my Beloved, for faith tells me that You are still close at hand, and always will be...
To prove to Our Lord how much you love Him, learn to forget yourself always ... and be very faithful to all your duties and all your resolutions. Live by will rather than by imagination. If you feel your weakness, God wants you to make use of it in order to make acts of the will which you will offer Him as so many acts of love ... He so loves you and He so wants you for His own, whatever may be the path whereby you must follow Him here below.
She no longer feels "hunger or thirst," for in spite of her consuming desire for Beatitude, she is satisfied by this food which was her Master's: "The will of the Father." "She no longer feels the heat of the sun," that is, she no longer suffers from suffering. Then the Lamb can "lead her to the fountain of life," where He wills, as He wills, for she does not look at the paths on which she is walking; she simply gazes at the Shepherd who is leading her.
The exemplar of the soul is God, who must be stamped thereon as the seal on the wax, as the stamp on the object. Now that is fully realized only if the reason is completely enlightened by the knowledge of God, the will riveted into the love of the sovereign Good, and the memory totally absorbed in contemplating and enjoying the eternal happiness.
A soul that would live in faith, beneath the eyes of God, that would have the ‘single eye’ of which Our Lord speaks in the gospel, which is to say that purity of intention that looks only to God; that soul, I think, would also live in humility. It would know how to recognize the gifts it has received, for humility is truth; but it would take nothing of them to itself, referring all to God.
Then, when the hour of humiliation comes, when one is brought to nothing, she will remember that short sentence, ‘But Jesus made no further answer’, and she too will be silent, keeping all her strength — that strength we draw from silence — for the Lord. When she is abandoned, forsaken, in anguish — anguish such as that which drew from Our Lord the great cry, ‘Why hast Thou forsaken me? (Mk. 15:34) — she will remember that prayer, ‘That they may have my joy fulfilled in them’ (Jn.17:13) and draining to the dregs the chalice prepared by the Father, she will find a heavenly sweetness in its bitterness.
Nothing shows forth the love which the Heart of God bears for us as does the Eucharist. It means union, consummation, He in us and we in Him. Is not that heaven on earth, heaven in faith, while we await the face to face vision for which we so yearn? Then, when His glory appears, we shall be satisfied when we see Him in His light. Do you not find that it rests the soul to think about that meeting with Him whom we love supremely? Then all else vanishes and we feel that already we are penetrating into the Mystery of God!
All Three Persons of the Holy Trinity dwell in the soul that loves Them ‘in truth’ ... keeping Their word. And when the soul has understood its riches, whatever natural or supernatural joy may come to it from creatures or even from God, only calls it to enter within itself, to enjoy the substantial good which it possesses and which is none other than God Himself.
