Archive

O my Three, my All, my Beatitude, infinite Solitude, Immensity in which I lose myself, I surrender myself to You as Your prey. Bury Yourself in me that I may bury myself in You until I depart to contemplate in Your light the abyss of Your greatness.

The more you feel your weakness, your difficulty in being recollected, the more the Master seems to hide Himself, the more you should rejoice, for then you are giving Him something, and is it not more blessed to give than to receive, when one loves?

In Heaven it will be my task to attract souls by helping them to depart from themselves so they can cling to God in a completely simple and loving movement, to keep them in a great inner silence that permits God to impress Himself on them and to change them into Himself.

I wish to be wholly silent, wholly adoring, so that I may enter into Him more deeply and be so filled with Him that I can give Him through prayer to those poor souls who are unaware of the gift of God.

Then, when the hour of humiliation comes, when one is brought to nothing, she will remember that short sentence, ‘But Jesus made no further answer’, and she too will be silent, keeping all her strength — that strength we draw from silence — for the Lord. When she is abandoned, forsaken, in anguish — anguish such as that which drew from Our Lord the great cry, ‘Why hast Thou forsaken me? (Mk. 15:34) — she will remember that prayer, ‘That they may have my joy fulfilled in them’ (Jn.17:13) and draining to the dregs the chalice prepared by the Father, she will find a heavenly sweetness in its bitterness.

Saint Catherine of Siena loved to say in the silence of her soul: "I am sought, I am loved." That is what is true.

I have found heaven on earth, since heaven is God, and God is in my soul. My mission in heaven will be to draw souls, helping them to go out of themselves to cling to God, with a spontaneous, love-filled action, and to keep them in that great interior silence which enables God to make his mark on them, to transform them into himself.

The more you feel your weakness, your difficulty in being recollected, the more the Master seems to hide Himself, the more you should rejoice, for then you are giving Him something, and is it not better to give than to receive, when one loves?

He wants you to go out from yourself to leave all preoccupations, in order to retire into that solitude which He is choosing for Himself in the depths of your heart. He is always there, even when you do not feel Him. He is waiting for you, to establish with you...an intimate union.

Think how Our Lady must have felt when, after the Incarnation, she possessed within her the Incarnate Word, the gift of God! In what depths of silence, of recollection, of adoration, she must have lived in the centre of her soul, in order to embrace that God whose Mother she was! He is in us. Let us keep close to Him in that silence, that love of the Virgin Mother.

To what a height of glory we are called! I understand that silence, the recollection of the saints, who could no longer emerge from their contemplation. The good God led them to the summit of the mountain, where union between Himself and the soul that has become His bride is consummated.

‘You are dead and your life is hidden with Christ in God’ (Col. 3:3). There is the condition: we must be ‘dead’, otherwise we may be hidden in God sometimes, but we do not live habitually in Him; for all our sensitiveness, our self-seeking and such-like, causes us to depart from Him.