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As soon as God sees that, having co-operated with His initial grace, we are capable of receiving His grace, His free goodness is ready to bestow upon us the gift that makes us resemble Him. Our aptitude to receive grace depends upon the interior integrity wherewith we move towards Him, and when He brings His gifts, God can also bestow Himself, stamp His likeness upon us, absolve and deliver us.

As soon as God sees that, having co-operated with His initial grace, we are capable of receiving His grace, His free goodness is ready to bestow upon us the gift that makes us resemble Him. Our aptitude to receive grace depends upon the interior integrity wherewith we move towards Him, and when He brings His gifts, God can also bestow Himself, stamp His likeness upon us, absolve and deliver us.

With what peace, what serenity and recollection Mary rendered and gave herself to all things! How the most commonplace events were divinized by her, for she remained ever in adoration of the Gift of God. Nothing kept her from giving of herself outwardly when it was a question of performing charity; the gospel tells us that Mary went with haste into the hill country of Judah in order to be of help to her cousin, Elizabeth. The ineffable visions which she contemplated within her will never diminish her exterior charity.

Let us live with God as with a friend, let us make our faith a living faith in order to be in communion with Him through everything, for that is what makes saints.

When a soul is happy, living in close union with God, so as to make its life an intimate friendship with the Divine Master, when it knows how to find Him in its inmost depths, then it is never lonely again, and it feels the need of solitude in order to enjoy the Presence of the Guest it adores. You must give Him His rightful place in your heart, which He has made capable of loving so passionately; if you realized how good He is, how He is all love!

'Hear, O daughter, consider and incline your ear, forget your people and your father’s house, and the king will desire your beauty’. It seems that this appeal is an invitation to silence; ‘listen ... incline your ear ...’. But to hear, one must forget the house of one’s father, that is, all that binds one to the natural life, that life which was spoken of by the apostle when he said, ‘…if you live according to the flesh you will die’ (Rom. 8:13).

Seeing the silence which reigns in His creature, observing how it is wholly recollected in its interior solitude, the Creator greatly desires its beauty. He leads it into the immense, infinite solitude, into that spacious place of which the Psalmist sings, which is His very self. ‘I will enter into the powers of the Lord’.

I wish to be wholly silent, wholly adoring, so that I may enter into Him more deeply and be so filled with Him that I can give Him through prayer to those poor souls who are unaware of the gift of God.

I long to behold the light of his gaze.
Oh! What splendor must shine in his eyes!
In contemplating this Only Begotten of the Father
I will have the Three and I will have all of Heaven!
He will make his light shine in my soul,
He will purify me in divine flames.

O my adored Word
Luminous Beauty,
Look upon me!

I love You so much, my heart burns with love for You, that I cannot live calm and happy, while You, my Beloved Spouse, suffer.

He wants you to go out from yourself to leave all preoccupations, in order to retire into that solitude which He is choosing for Himself in the depths of your heart. He is always there, even when you do not feel Him. He is waiting for you, to establish with you...an intimate union.

...God has an immense desire to enrich us with His graces, but it is we who determine the amount to the extent that we know how to let ourselves be immolated by Him...