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I give Him my body with all its strength, without the least reservation of myself. I give Him my soul with all its powers and faculties. In a word I give my entire being, desiring only one thing: that my life may be from now on incense perpetually rising toward God in order to please Him.

I do not wish to store up merits for heaven, I want to work for Thy Love alone, with the single goal of pleasing Thee, of bringing consolation to Thy Sacred Heart and of saving souls who Thou wilt love eternally.

The greatest proof of trust you could give God is to accept from the depths of your heart, that His will be done in you, no matter what it be.

Our life is the life of heaven. St John of the Cross has said that the contemplative has no task here below that she will not have in heaven. The difference is that on earth that task is done in the obscurity of faith; in heaven there will be no veil between God and us.

We cannot see Christ and remain as we are. We cannot exchange a look with Christ and not be overcome with a total conversion.

I give Him my body with all its strength, without the least reservation of myself. I give Him my soul with all its powers and faculties. In a word I give my entire being, desiring only one thing: that my life may be from now on incense perpetually rising toward God in order to please Him.

Make sacrifices, it is absolutely necessary that you put mortification into your life. When one wishes to be master of himself, master of his body and sensory faculties, these must be mortified.

Our life is the life of heaven. St John of the Cross has said that the contemplative has no task here below that she will not have in heaven. The difference is that on earth that task is done in the obscurity of faith; in heaven there will be no veil between God and us.

We cannot see Christ and remain as we are. We cannot exchange a look with Christ and not be overcome with a total conversion.

The greatest proof of trust you could give God is to accept from the depths of your heart, that His will be done in you, no matter what it be.

I do not wish to store up merits for heaven, I want to work for Thy Love alone, with the single goal of pleasing Thee, of bringing consolation to Thy Sacred Heart and of saving souls who Thou wilt love eternally.

Our life is the life of heaven. St John of the Cross has said that the contemplative has no task here below that she will not have in heaven. The difference is that on earth that task is done in the obscurity of faith; in heaven there will be no veil between God and us.