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What does it profit you to give God one thing if he asks of you another? Consider what it is God wants, and then do it. You will as a result satisfy your heart better than with something toward which you yourself are inclined.

In such a way God manifests the decrees of His wisdom; He knows how to draw good from evil so wisely and beautifully, and to ordain to a greater good what was a cause of evil.

"To watch in prayer"- this is to say the same thing that Elijah said with the words, "to stand before the face of God." Prayer is looking up into the face of the Eternal. We can do this only when the spirit is awake in its inmost depths, freed from all earthly occupations and pleasures that benumb it. Being awake in body does not guarantee this consciousness, nor does rest required by nature interfere.

For we must not be without our cross, even as our Beloved had his cross, until he died the death of love.

At the evening of life, you will be examined in love.

As a result the soul recognizes the truth about its misery, of which it was formerly ignorant. When it was walking in festivity, gratification, consolation, and support in God, it was more content, believing that it was serving God in some way. Though this idea of serving God may not be explicitly formed in a person's mind, at least some notion of it is deeply embedded within, owing to the satisfaction derived from one's spiritual exercises.

That is the whole life of Carmel; to live in Him, then, all sacrifices, all immolations become divine, for through everything the soul sees Him whom it loves and everything leads it to Him; it is a continual heart to heart exchange! You see that you can already be a Carmelite in your heart. Love silence and prayer for this is the essence of the life of Carmel. Ask the Queen of Carmel to teach you to adore Jesus in profound recollection.

...if you see a person praised, the Lord wants you to be much happier than if you yourself were being praised. This, indeed, is easy, for if you have humility you will feel sorry to see yourself praised. But this happiness that comes when the virtues of the Sisters are known is a very good thing; and when we see some fault in them, it is also a very good thing to be sorry and hide the fault as though it were our own.

...we render God the most true and acceptable service by caring only for His honor and glory and forgetting ourselves, our advantages, comfort and happiness. How can we be self-oblivious, while keeping ourselves under such strict control that we are afraid to move, or even to think, or to leave our minds enough liberty to desire God's greater glory and to rejoice in the glory which He possesses? When His Majesty wishes the mind to rest from working He employs it in another manner, giving it a light and knowledge far above any obtainable by its own efforts and absorbing it entirely into Himself. Then, though it knows not how, it is filled with wisdom such as it could never gain for itself by striving to suspend the thoughts.

Oh, what a sheer grace it is for the soul to be freed from the house of its senses! This good fortune, in my opinion, can only be understood by the ones who have tasted it. For then such persons will become clearly aware of the wretched servitude and the many miseries they suffered when they were subject to the activity of their faculties and appetites.

How does one acquire this love? By being determined to work and to suffer, and to do so when the occasion arises. It is indeed true that by thinking of what we owe the Lord, of who He is, and what we are, a soul's determination grows, and that this thinking is very meritorious and appropriate.

I tell you, Sisters, so that you will see the mercy of our Lord and how His Majesty does not abandon the one who desires to serve Him.